The Khon Clan and the Sakyapas

Abstract

Khon Konchog Gyalpo, the main disciple of Drogmi, founded a monastery at Sakya. It was this monastery that gave its name to the whole monastic order of Drogmi. Konchog was a member of the Khon clan, the family that went on to produce the successive abbots or chief lamas of Sakya who have continued as the heads of this order ever since. The succession of abbots within the family was established on the father-to-son or uncle-to-nephew pattern. In the instance of an abbot remaining celibate, it was his brother or a close relative who continued the family line and oversaw the monastery’s worldly affairs; when the abbot died, he was succeeded by one of his nephews. The Sakyas reached the summit of political power when Sakya Pandita and Phagpa won the confidence and favour of Mongolian khans. The Sakyas were appointed as regents of Tibet, whereby Tibet became subject to a single political authority for the first time after the collapse of the monarchy. The aim of this paper is to show the development of the Khon clan, how a minor aristocratic family was transformed into a significant power in Tibet in both historical and religious aspects, through the efforts of some prominent members of Khon family.