Abstract
This paper explores the theoretical and practical connections between intercultural pedagogy and the contact hypothesis through the example of a Hungarian model, the Taléta Intercultural Center. The author argues that reducing social exclusion and prejudice requires not only structural interventions but also pedagogical presence, direct interactions and reinterpretation of identity categories. The paper shows how the conditions defined in the contact hypothesis, such as shared purpose, cooperation or institutional support, are realized in an intercultural learning environment, even if equal status is not formally fulfilled. Using social identity theory and the theory of re-categorization, the author highlights how learner identity can function as an intermediate category in framing social differences. The paper explores the links between inclusion, social mobility and motivation to learn, and how intercultural pedagogy can become a tool for dignity-based education. The relationships discussed here should not be understood as definitive empirically verified impact claims, but rather as interpretations and hypotheses derived from reflective pedagogical observations. Community practice, as illustrated by the example of Taléta, offers answers not only to questions of education but also of social coexistence.

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