A költészetről szóló költészet Pindarosnál
DOI:
https://doi.org/10.63872/UOOF7410Kulcsszavak:
Pindaros , metapoétika , kardalköltészet, epinikion, görög líraAbsztrakt
A tanulmány Pindaros költészetének metapoétikus dimenzióit vizsgálja, vagyis azt, miként reflektál a kardalköltészet önnön formájára, működésére és társadalmi szerepére. A győzelmi ódák különösen gazdagok olyan poétikai eljárásokban és képekben, amelyek a dal eredetét, műfaját és funkcióit tematizálják. Az elemzés rámutat, hogy Pindaros költői nyelve a tradíció és az innováció feszültségében bontakozik ki: a dal egyszerre hordozza az isteni ihlet és a mesterségbeli tudás jegyeit, s a kleos fenntartásának médiumaként működik. A metapoétikus önreflexió feltárja a költészet társadalmi beágyazottságát, valamint azt, miként válik a dicsőítés nem pusztán esztétikai, hanem ideológiai és közösségformáló aktussá. A tanulmány bemutatja a pindarosi esztétika kulcsfogalmait (eredetiség, poikilia, kairos, phthonos), és elemzi ezek kölcsönhatását a műfaji hagyományokkal és a performativitás poétikájával.
Hivatkozások
Agócs, P. 2009. "Memory and Forgetting in Pindar's Seventh Isthmian": Dolezalova 2009, 33-92.
Agócs, P. 2012. "Performance and Genre: Reading Pindar's κῶμοι": Agócs-Carey-Rawles 2012, 191-223. https://doi.org/10.1017/CBO9781139017626.015
Agócs P. 2016. "Hagyományteremtés, intertextualitás és műfaj Pindaros kardal-lírájában": Ókor 15/3, 3-13.
Agócs P. 2020. "Az ének mint előadás és szöveg: Pindaros és Bacchylidés »költői levelei«": Ókor 19/4, 3-22.
Agócs, P. - Carey, C. - Rawles, R. (szerk.) 2012. Reading the Victory Ode. Cambridge. https://doi.org/10.1017/CBO9781139017626
Athanassaki, L. "Performance and Reperformance: The Siphnian Treasury Evoked (Pindar's Pythian 6, Olympian 2 and Isthmian 2": Agócs-Carey-Rawles 2012, 134-157. https://doi.org/10.1017/CBO9781139017626.012
Becker, O. 1937. Das Bild des Weges und verwandte Vorstellungen im frühgriechischen Denken. Berlin.
Beekes, R. 2010. Etymological Dictionary of Greek. Leiden-Boston.
Bowra, M. 1964. Pindar. Oxford.
Bonifazi, A. 2001. Mescolare un cratere di canti. Pragmatica della poesia epinicia in Pindaro. Alessandria.
Bouchon, R. - Brillet-Dubois, P. - Le Meur-Weissman, N. 2012. Hymnes de la Grèce Antique: Approches littéraires et historiques. Lyon.
Bowie, E. 1993. "Lies, Fiction, and Slander in Early Poetry": Gill, C. - Wiseman, T. P. (szerk.): Lies and Fiction in the Ancient World. Exeter, 1-37. https://doi.org/10.5949/liverpool/9780859893817.003.0001
Brumbaugh, M. 2019. "The Greek ὝΜΝΟΣ: High Praise for Gods and Men": CQ 69.1, 167-186. https://doi.org/10.1017/S0009838819000624
Bulman, P. 1990. Phthonos in Pindar. Berkeley.
Bundy, E. L. 1962. Studia Pindarica. Berkeley.
Cairns, D. L. - Howie, G. 2010. Bacchylides. Five Epinician Odes (3, 5, 9, 11, 13). Text, Introductory Essays, and Interpretative Commentary. Cambridge.
Calame, C. 1996. The Craft of Poetic Speech in Ancient Greece. Ithaca-London.
Calame, C. 1998. "La poésie lyrique grecque: un genre inexistant?": Littérature 111, 87-110. https://doi.org/10.3406/litt.1998.2492
Calame, C. 2003. Myth and History in Ancient Greece: The Symbolic Creation of a Colony. Princeton-Oxford.
Calame, C. 2005. Masks of Authority. Fiction and Pragmatics in Ancient Greek Poetics. Ithaca.
Calame, C. 2012. "Metaphorical Travel and Ritual Performance in Epinician Poetry": Agócs-Carey-Rawles 2012, 303-320. https://doi.org/10.1017/CBO9781139017626.020
Carey, C. 1981. A Commentary on Five Odes of Pindar: Pythian 2, Pythian 9, Nemean 1, Nemean 7, Isthmian 8. Salem, MA.
Carson, A. 1992. "Simonides Painter": Hexter-Selden 1992, 51-64.
Cingano, E. 2003. "Entre skolion et enkomion: réflexions sur le »genre« et la performance de la lyrique chorale grecque": Jouanna-Leclant 2003, 17-45.
D'Alessio, G. B. 1995. "Una via lontana dal cammino degli uomini: (Parm. frr. 1+6 D-K; Pind. Ol. VI 22-27; pae. VIIb 10-20)": SIFC 13, 143-181.
D'Alessio, G. B. 2005. "Ordered from the Catalogue: Pindar, Bacchylides and Hesiodic Genealogical Poetry": Hunter 2005, 217-238. https://doi.org/10.1017/CBO9780511482243.010
D'Alessio, G. B. 2009. "Defining Local Identities in Greek Lyric Poetry": Hunter-Rutherford 2009, 137-167. https://doi.org/10.1017/CBO9780511576133.006
D'Angour, A. 2011. The Greeks and the New. Novelty in the Ancient Greek Imagination and Experience. Cambridge. https://doi.org/10.1017/CBO9781139003599
Davies, M. 1988. "Monody, Choral Lyric and the Tyranny of the Handbook": CQ 38, 52-64. https://doi.org/10.1017/S0009838800031268
Day, J. W. 1989. "Rituals in Stone: Early Greek Epigrams and Monuments": JHS 109, 16-28. https://doi.org/10.2307/632029
Day, J. W. 2000. "Epigram and Reader: Generic Force as (Re-)activation of Ritual": Depew[- Obbink] 2000, 37-57.
Day, J. W. 2010. Archaic Greek Epigram and Dedication: Representation and Reperformance. Cambridge.
Depew, M. [- D. Obbink] (szerk.) 2000. Matrices of Genre: Authors, Canons, and Society. Cambridge, MA - London.
Dolezalova, L. (szerk.) 2009. Strategies of Remembrance: From Pindar to Hölderlin. Newcastle-Upon-Tyne.
Dornseiff, F. 1921. Pindars Stil. Berlin.
Färber, H. 1936. Die Lyrik in der Kunsttheorie der Antike. München.
Felson, N. 1999. "Vicarious Transport: Fictive Deixis in Pindar's Pythian Four": HSCPh 99, 1-31. https://doi.org/10.2307/311476
Finley, M. I. 1985. Odüsszeusz világa. Budapest.
Ford, A. 1992. Homer: The Poetry of the Past. Ithaca, NY - London.
Ford, A. 2002. The Origins of Criticism. Literary Culture and Poetic Theory in Classical Greece. Princeton. https://doi.org/10.1515/9781400825066
Fowler, R. L. 2022. Pindar and the Sublime. Greek Myth, Reception and Lyric Experience. London. https://doi.org/10.5040/9781350198159
Fränkel, H. 1973. Early Greek Poetry and Philosophy. New York - London.
Gentili, B. 1988. Poetry and its Public in Ancient Greece. Baltimore.
Gentili, B. - Catenacci, C. - Giannini, P. - Lomiento, L. 2013. Pindaro. Le Olimpiche.
Goldhill, S. 1991. The Poet's Voice. Essays on Poetics and Greek Literature. Cambridge. https://doi.org/10.1017/CBO9780511627347
Harriot, R. 1969. Poetry and Criticism before Plato. London.
Harvey, A. E. 1955. "The Classification of Greek Lyric Poetry": CQ n.s. 5, 157-175. https://doi.org/10.1017/S0009838800011411
Henrichs, A. 1994/95. "»Why Should I Dance«: Choral Self-Referentiality in Greek Tragedy": Arion 3.1, 56-111.
Herington, J. 1985. Poetry into Drama. Early Tragedy and the Greek Poetic Tradition. Berkeley - Los Angeles - London.
Hexter, R. - Selden, D. (szerk.) 1992. Innovations of Antiquity. New York - London.
Hornblower, S. - Morgan, C. 2007. Pindar's Poetry, Patrons and Festivals: From Archaic Greece to the Roman Empire. Oxford. https://doi.org/10.1093/oso/9780199296729.001.0001
Hunter, R. (szerk.) 2005. The Hesiodic Catalogue of Women: Constructions and Reconstructions. https://doi.org/10.1017/CBO9780511482243
Hunter, R. - Rutherford, I. (szerk.) 2009. Wandering Poets in Ancient Greek Culture: Travel, Locality, and Panhellenism. Cambridge. https://doi.org/10.1017/CBO9780511576133
Iser, W. 2001. A fiktív és az imaginárius. Az irodalmi antropológia ösvényein. Ford. Molnár G T. Budapest.
Jouanna, J. - Leclant, J. (szerk.) 2003. Colloque la poésie grecque antique. Paris.
Kadish, G. E. 1973. "British Museum Writing Board 5645: The Complaints of Kha-Kheper-Rē'-Senebu": The Journal of Egyptian Archaeology 59, 77-90. https://doi.org/10.1177/030751337305900110
Koller, H. 1954. Die Mimesis in der Antike. Nachahmung, Darstellung, Ausdruck. Bern.
Kurke, L. 2000. "The Strangeness of Song Culture: Archaic Greek Poetry": Taplin, O. (szerk.): Literature in the Greek and Roman Worlds: A New Perspective. Oxford, 58-87. https://doi.org/10.1093/oso/9780192893031.003.0002
Kurke, L. 2013. The Traffic in Praise. Berkeley.
Lanata, G. 1963. Poetica Pre-Platonica. Testamonianze e frammenti. Firenze.
Ledbetter, G. 2003. Poetics Before Plato: Interpretation and Authority in Early Greek Theories of Poetry. Princeton. https://doi.org/10.1515/9781400825288
Lord, A. B. 1960. The Singer of Tales. Cambridge, MA.
Lowe, N. 2007. "Epinician Eidography": Hornblower-Morgan 2007, 167-176. https://doi.org/10.1093/oso/9780199296729.003.0006
MacLachlan, B. 1993. The Age of Grace: Charis in Early Greek Poetry. Princeton. https://doi.org/10.1515/9781400863358
Maehler, H. 1963. Die Auffassung des Dichterberufs im frühen Griechentum bis zur Zeit Pindars. Göttingen.
Maehler, H. 1982/1997. Die Lieder des Bakchylides, I-II. Leiden - New York - Köln. https://doi.org/10.1163/9789004329911
Maehler, H. 2004. Bacchylides: A Selection. Cambridge. https://doi.org/10.1017/CBO9780511802386
Maslov, B. 2019. Pindar and the Emergence of Literature. Cambridge.
Morgan, K. A. 1993. "Pindar the Professional and the Rhetoric of the κῶμος": CPh 88, 1-15. https://doi.org/10.1086/367332
Morgan, K. A. 2008. "Generic Ethics and the Problem of Badness in Pindar": Sluiter-Rosen 2008, 29-58. https://doi.org/10.1163/ej.9789004166240.i-516.11
Morgan, K. A. 2015. Pindar and the Construction of Syracusan Monarchy in the Fifth Century B.C. Oxford. https://doi.org/10.1093/acprof:oso/9780199366859.001.0001
Miller, A. 1993. "Pindaric Mimesis: the Associative Mode": CJ 89, 21-54.
Nagy, G. 1990. Pindar's Homer. The Lyric Possession of an Epic Past. Baltimore.
Nagy, G. 1994/95. "Genre and Occasion": Métis 9/10, 11-25.
Nash, L. L. 1990. The Aggelia in Pindar. New York - London.
Nünlist, R. 1998. Poetologische Bildersprache in der frühgriechischen Dichtung. Stuttgart-Leipzig. https://doi.org/10.1515/9783110968248
Pavlou, M. 2008. "Metapoetics, Poetic Tradition, and Praise in Pindar Olympian 9": Mnemosyne 61.4, 533-567. https://doi.org/10.1163/156852508X252821
Pfeijffer, I. L. 1999. Three Aeginetan Odes of Pindar. A Commentary on Nemean V, Nemean III, and Pythian VIII. Leiden-Boston-Köln. https://doi.org/10.1163/9789004351240
Phillips, T. 2016. Pindar's Library. Performance Poetry and Material Texts. Oxford. https://doi.org/10.1093/acprof:oso/9780198745730.001.0001
Power, T. 2000. "The Parthenoi of Bacchylides 13": HSCPh 100, 67-81. https://doi.org/10.2307/3185209
Pratt, L. H. 1993. Lying and Poetry from Homer to Pindar. Falsehood and Deception in Archaic Greek Poetics. Ann Arbor.
Prauscello, L. 2012. "Epinician Sounds: Pindar and Musical Innovation": Agócs-Carey-Rawles 2012, 58-82. https://doi.org/10.1017/CBO9781139017626.007
Rawles, R. 2011. "Eros and Praise in Early Greek Lyric", in Athanassaki, L. - Bowie, E. (szerk.): Archaic and Classical Choral Song. Performance, Politics and Dissemination. Berlin-Boston, 139-159. https://doi.org/10.1515/9783110254020.139
Rutherford, I. 2001. Pindar's Paeans. A Reading of the Fragments with a Survey of the Genre. Oxford.
Schadewaldt, W. 1928. Der Aufbau des Pindarischen Epinikion. Halle.
Schadewaldt, W. 1940. "Otfrid Becker": Gnomon 16.5, 237-240.
Scheid, J. - Svenbro, J. 1996. The Craft of Zeus. Myths of Weaving and Fabric. Ford. C. Volk. Cambridge, MA - London.
Scodel, R. 1996. "Self-Correction, Spontaneity, and Orality in Archaic Poetry": Worthington 1996, 59-79. https://doi.org/10.1163/9789004329836_005
Sigelman, A. 2016. Pindar's Poetics of Immortality. Cambridge. https://doi.org/10.1017/CBO9781316471326
Simpson, M. 1969. "The Chariot and the Bow as Metaphors for Poetry in Pindar's Odes": TAPhA 100, 437-473. https://doi.org/10.2307/2935925
Slater, W. J. 1969. Lexicon to Pindar. Berlin. https://doi.org/10.1515/9783110839289
Sluiter, I. - Rosen, R. M. (szerk.) 2008. Kakos: Badness and Anti-value in Classical Antiquity. Leiden-Boston. https://doi.org/10.1163/ej.9789004166240.i-516
Spelman, H. 2018. Pindar and the Poetics of Permanence. Oxford. https://doi.org/10.1093/oso/9780198821274.001.0001
Steiner, D. 1986. The Crown of Song. Metaphor in Pindar. London.
Steiner, D. 1993. "Pindar's »Oggetti Parlanti«": HSCPh 93, 159-180. https://doi.org/10.2307/311381
Tomlinson, G. 2007. The Singing of the New World. Indigenous Voice in the Era of European Contact. Cambridge.
Thomas, R. 2012. "Pindar's »Difficulty« and the Performance of Epinician Poetry: Some Suggestions from Ethnography": Agócs-Carey-Rawles 2012, 224-245. https://doi.org/10.1017/CBO9781139017626.016
Trédé-Boulmer, M. 2015. "Kairos": L' à propos et l'occasion: le mot et la notion, d'Homère à la fin de IVe siècle avant J.-C. Paris.
Watkins, C. 1995. How to Kill a Dragon. Aspects of Indo-European Poetics. Oxford. https://doi.org/10.1093/oso/9780195085952.001.0001
Waszink, J. 1974. Biene und Honig als Symbol des Dichters und der Dichtung in der griechisch-römischen Antike. Opladen. https://doi.org/10.1007/978-3-322-90061-6
West, M. L. 1981. "The Singing of Homer and the Modes of Early Greek Music": JHS 101, 113-129. https://doi.org/10.2307/629848
West, M. L. 1992. Ancient Greek Music. Oxford. https://doi.org/10.1093/oso/9780198148975.001.0001
West, M. L. 2007. Indo-European Poetry and Myth. Oxford. https://doi.org/10.1093/acprof:oso/9780199280759.001.0001
Willcock, M. M. 1995. Pindar Victory Odes. Olympians 2, 7, 11, Nemean 4, Isthmians 3, 4, 7. Cambridge.
Worthington, I. (szerk.) 1996. Voice into Text. Orality and Literacy in Ancient Greece. Leiden - New York - Köln. https://doi.org/10.1163/9789004329836
Yatromanolakis, D. 2004. "Ritual Poetics in Archaic Lesbos: Contextualising Genre in Sappho": Yatromanolakis-Roilos 2004, 56-70.
Yatromanolakis, D. - Roilos, P. (szerk.) 2004. Greek Ritual Poetics. Cambridge, MA - London.
Young, D. C. 1968. Three Odes of Pindar. A Literary Study of Pythian 11, Pythian 3, and Olympian 7. Leiden. https://doi.org/10.1163/9789004327061
Young, D. C. 1971. Pindar Isthmian 7. Myth and Exempla. Leiden. https://doi.org/10.1163/9789004327221
##submission.downloads##
Megjelent
Folyóirat szám
Rovat
License
Copyright (c) 2023 Péter Agócs

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.