Escipión y la amistad en “El amante liberal” de Cervantes
DOI:
https://doi.org/10.24029/lejana.2014.7.75Keywords:
Amicitia, friendship, Scipio Africanus, renegadoes, slavesAbstract
The matter of amicitia in “El amante liberal” has been mentioned on occasion, and representations of friendship have been connected with Christian and Muslim relations in the Mediterranean, along with the question of gender representations. This article will follow that line of study, adding a series of subtexts and images that enrich the content and clarify the context of “El amante liberal.” The present study of the representation of friendship in “El amante liberal” will cover friendship in the mythography of the Scipios and in the story of the two friends, in connection with the representations of some religious and gender concerns in the early modern Mediterranean.
References
AVALLE-ARCE, Juan Bautista: “Una tradición literaria: el cuento de los dos amigos”, Nueva Revista de Filología Hispánica, 1957, 11, pp. 1-35.
BERNARDO, Aldo S. (1962): Petrarch, Scipio and the Africa: The Birth of Humanism’s Dream. Baltimore, Johns Hopkins Press.
BORCHARD, Kimberly: “The Andes in Appalachia: Inca Garcilaso in a Hemispheric Curriculum”, en Approaches to Teaching Inca Garcilaso de la Vega's Royal Commentaries and Other Works, eds. Christián Fernández y José Antonio Mazzotti. Modern Languages Association. (próxima publicación, 2015).
BROWNLEE, Marina: “Intricate Alliances: Some Spanish Formulations of Languages and Empire”, Modern Language Quarterly, 2006, 67.1, pp. 63-80.
CAST, David: “Aurispa, Petrarch, and Lucian: An Aspect of Renaissance Translation”, Renaissance Quarterly, 1974, 27.2, pp. 157-173.
CERVANTES, Miguel de (2001): La Galatea, eds. F. López de Estrada y M. T. García-Berdoy. Madrid, Cátedra.
CERVANTES, Miguel de (1992): Novelas ejemplares, 2 vol., ed. Harry Sieber. Madrid, Cátedra.
CERVANTES, Miguel de (1996): Numancia, ed. Robert Marrast. Madrid, Cátedra.
COWGILL, Bruce Kent: “The ‘Parlament of Foules’ and the Body Politic”, The Journal of English and Germanic Philology, 1975, 74.3, pp. 315-335.
DOMÍNGUEZ ORTIZ, Antonio, Concha HERRERO CARRETERO, y José A. GODOY (1991): Resplendence of the Spanish Monarchy: Renaissance Tapestries and Armor from the Patrimonio Nacional. New York, The Metropolitan Museum of Art.
GARCÉS, María Antonia: ““Alabado por sus acciones”: Mahmud Siciliano en El amante Liberal”, eHumanista/Cervantes 2013, 2, pp. 427-461.
GARCÉS, María Antonia (2005): Cervantes en Argel: historia de un cautivo. Madrid, Gredos.
GIL-OSLE, Juan Pablo (2013): Amistades imperfectas: de la tradición a la modernidad con Cervantes. Madrid, Universidad de Navarra: Iberoamercana-Vervuert.
GOFFMAN, Daniel (2002): The Ottoman Empire and Early Modern Europe. Cambridge, Cambridge University Press.
GRAF, E. C.: “From Scipio to Nero to the Self: The Exemplary Politics of Stoicism in Garcilaso de la Vega’s Elegies”, PMLA, 2001, 116.5, pp. 1316-1333.
HARTH, Erica (1983): Ideology and Culture in Seventeenth Century France. Ithaca, Cornell UP.
HERREROS GONZÁLEZ, Carmen (2002): “El imperialismo escipiónico del s. II a. C. como modelo ideológico de las monarquías absolutistas de época moderna: una nueva línea de investigación a propósito de la Continencia de Escipión”, Iberia: Revista de la Antigüedad, 2002, 5, pp. 195-206.
HOWE, Elizabeth Teresa: “Cervantes and the Mediterranean Frontier: The Case of ‘El amante liberal’”, Modern Language Studies, 2013, 50.1, pp. 113-123.
IXTLILXOCHITl, Fernando de Álva (1938): Decima tercia relación de la venida de los españoles y principio de la Ley Evangélica. México, Pedro Robredo.
JARDINE, Lisa, y Jerry BROTTON (2000): Global Interests: Renaissance Art between East and West. Cornell, Cornell Universty Press.
JOHNSON C. (2000): Cervantes and the Material World. Urbana, University of Illinois Press.
KIRKHAM, Victoria (1993): “The Classic Bond of Friendship in Boccaccio’s Tito and Gisippo (Decameron 10.8)”, en The Sing of Reason in Boccaccio’s Fiction. Firenze, Leo S. Olschki, pp. 237-248.
LLEÓ CAÑAL, Vicente (2012): Nueva Roma: Mitología y humanismo en el Renacimiento sevillano. Madrid, Centro de Estudios Europa Hispánica.
LOHUIZEN-MULDER, Mab Van (1977): Raphael’s Images of Justice-Humanity-Friendship: A Mirror of Princes for Scipione Borghese. Vassenaar, Mirananda.
MACCURDY, Raymond R., ed. (1977): Numancia cercada y Numancia destruida, de Francisco de Rojas Zorrilla. Madrid, José Porrúa Turanzas.
MARTINENGO, Alessandro: “‘Desterrrado Scipión a una rústica casería suya, recuerda consigo la gloria de sus hechos y de su posteridad’”,La Perinola (2002), 6, pp. 151-160.
MOLINA, Diego de (1613): “Carta”. Archivo General de Simancas. Secretaría de Estado, legajo 2590, n. 47, folios 1-4.
PAEZ, Pedro (1612): “Carta desde Etiopía”. Biblioteca Nacional de Madrid, Ms. 3028.
PETRARCH (1977): Petrarch’s Africa, trads. y eds. Thomas G. Bergin and Alice S. Wilson. New Haven, Yale UP.
PLAGNARD, Aude: “Cautivas cristianas y enamorados turcos: el tratamiento épico de unos infortunios náuticos en la guerra de Chipre”. Criticón, 2012,115, pp. 125-45.
RODRÍGUEZ-RODRÍGUEZ, Ana María (2013): Letras liberadas: cautiverio, escritura y subjetividad en el Mediterráneo de la época imperial española. Madrid, Visor Libros.
ROJAS ZORRILLA, Francisco de (1977): Numancia cercada y Numancia destruida, ed. Raymond R. MacCurdy. Madrid, José Porrúa Turanzas.
ROUHI, L.: “Miguel de Cervantes, Early Modern Spain, and the Challenges to the Meaning of Islam”, en Middle East Journal of Culture and Communication, 2011, 4, pp. 7-22.
SALET, Francis, Bertrand JESTAZ, y Roseline BACOU (1978): Jules Romaine: L’histoire de Scipion. Paris, Editions de la Réunion des Musées Nationaux.
SOLA, E. y J. F. de la Peña (1996): Cervantes y la Berbería: Cervantes, mundo turco-berberisco y servicios secretos en la época de Felipe II. México, Fondo de Cultura Económica.
SORIERI, Louis (1937): Boccaccio’s Story of Tito e Gisippo in European Literature. New York, Institute of French Studies.
SOSA, Antonio de (2011): An Early Modern Dialogue with Islam: Antonio de Sosa’s Topography of Algiers (1612), ed. Maria Antonio Garcés, trad. Diana de Armas Wilson. Indiana, University of Notre Dame Press.
SUBRAHMANYAM, Sanjay (1997): The Career and Legend of Vasco da Gama. Cambridge, Cambridge University Press.
SUBRAHMANYAM, Sanjay (1993): The Portuguese Empire in Asia, 1500-1700: A Political and Economic History. London, Longman.
TRISSINO, Gian Giorgio (1977): Sofonisba, en Il teatro italiano II: La tragedia del Cinquecento: Tomo primo, ed. Marco Ariani. Torino, Einaudi, pp. 5-78.
VOIGT, Lisa (2009): Writing Captivity in the Early Modern Atlantic: Circulations of Knowledge and Authority in the Iberian and English Imperial Worlds. Chapel Hill, University of North Carolina Press.
WELCH, Ellen R.: “Adapting The Liberal Lover: Mediterranean Commerce, Political Economy, and Theatrical Form under Richelieu.” Comparative Drama, 2011, 45.3, pp. 165-183.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2014 Lejana
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Work submitted for publication must be original, previously unpublished in any other journal, either digital or print media. LEJANA does not necessary share the opinion of its authors, for that the one and only responsible are their same authors. The Copyright is exclusive property of their authors. The total or partial reproduction of works published in LEJANA should follow the norms established by CC BY-NC-ND 4.0 Licencia Internacional.
